Wednesday, July 16, 2008
Response to the Video Manifestos
This truly had the feel of a manifesto. It has a sort of political style about it, but in an angry, rabble rousing, superficial sort of way. "In 1960 enough was enough! The movie was dead
and called for resurrection." Ignoring how Trier and Vinterberg discount nearly four decades of great cinema, one can't help but wonder what took them 35 years to conglomerate and come up with "The Vow of Chastity". Maybe they couldn't work out the logistics. "'DOGME 95 has the expressed goal of countering “certain tendencies” in the cinema today."' Yes, but what are these tendencies? DOGME's identifications of those tendencies are intermittent and obtuse. I don't believe director's goals are to fool the audience, and we certainly don't worship predicability. However, I do appreciate the authenticity that would be brought about by following these rules by filming on location and using sound captured on site.
Lumiere
Movies were once referred to as "moving pictures". The Lumiere style encourages a regression to movie making's beginnings during which films literally were "moving photographs". I appreciate the Lumiere Manifesto's acknowledgement and support of technology (computers and the internet) to share films. I was rather surprised to learn that Louis Lumiere felt cinema was an invention without a future, considering he co-hosted the first public film screening.
Anti-100 Years
I enjoyed Mekas' humorous recount of the history of film. He also makes some valid claims about modern cinema. I agree that in general film today is too commercial to the detriment of cinema's artistic merits. Not surprisingly, I haven't heard of any of the many names of directors he mentions. I think in some way, the internet and sites like YouTube are challenging commercial film. Technology today is such that almost anyone in the developed world can make a film and share it with the world. Now, there is a significant number of avant-garde directors, often vlogers, who have an opportunity to make an impact.
Tuesday, July 15, 2008
I like the idea of the Lumiere article. It seems that in the simplicity of the videos that it is asking for there could be something really beautiful. When I think of this style of video I think of the very old films when there is no sound and no zoom and people just jump in front of the camera and wave and then go on with their activities. The Lumiere video, to me, seems to represent something nostalgic, almost.
The Mekas Manifesto was, by far, my favorite. I love how he spoke about how videos can be individually based instead of trying to please the broader public. I think that addressing film as a more personal artist outlet is a wonderful idea and that maybe there are more things we should be looking at on a smaller more personal level. Especially with the subject matter and character of our films.
The Lumiere Manifesto focuses on one's individual ability/desire to contemplate the film. In such, the director does not zoom, use audio, or any effects, in order to convey a specific message. I am not sure as to how the 60 seconds limit plays a role in the Lumiere films. If someone has an opinion, please let me know. Could it simply be to follow the initial principles of the Lumiere brothers?
Truthfully, I found that the Mekas article was not too convincing. The article, first off, was written 12 years ago. The digital era was not as prevalent then. I read Mekas' article as extremely bitter; He does not see that the evolution of the camera and films are beneficial to our society. Maybe he just wants to give some credit to those that deserve it. Nevertheless, Mekas treats current film as non-art and does not give it the credit it deserves.
Reading 4
The Lumiere manifesto has a similar, albeit more tactfully proposed, purpose. Again, while an exciting endeavor - producing film stripped of visual distractions, filled instead only with meaning and 'analytical truth', it falls into the trap of completely denouncing modern techniques as lies, as 'propaganda'.
The Mekas manifesto seems a little outdated, seeing that digital media are becoming an increasingly accepted artform, that video art is quite prevalent, and that many independent filmmakers do get recognition. It's not perfect yet, but it's going somewhere. If this were written 15 years back, maybe they've got a point, but in today's context it seems a little alien.
Sure independent film is nice. But an exploration of the inner soul and of human existence is not all I want from my film experiences. While I do agree that there are many, many works out there which do not function without their cinematic effects, these are also the movies that are dismissed for their stupidity (often...not always).
Reading 3
Reading 4
Overall though, I found the Lumiere most relatable and understandable. While I don't necessarily have anything against editing, I can most definitely enjoy the simple and realistic documentary (American Movie is a good one). Watching a piece for 60 seconds with no editing, music, etc. seems like something that could be completely inspiring if done the right way, and I enjoyed the stress placed upon the simplicity of life and how simply a butterfly flapping its wings could be earth shattering.
Reading 4
I liked the Mekas manifesto for it's emphasis on the 'invisible history'; Mekas did a good job of providing credit where it was due and providing a general overview of the controversies of the history of film. The Lumiere manifesto was also interesting because of the honest nature of making towards a kind of purified film genre, where the general documentary genre is approached more carefully with the artist's eye. To me, that is a fun way of approaching film, with a parameter to achieve a certain goal. At the same time, i think a good film can still be humble, as the Lumiere manifesto strives for, while having a more flexible palatte available.
Reading 4
I found it interesting that all of the manifestos focus on the representation of people and spaces as it is occurring instead of using special effects. Today people are don't realize how much film has changed and that today we are exposed mostly to hollywood films. Mekas manifesto mentions, people aren't exposed to other independent films that don't incorporate special effects because they dont appeal to the popular expectations that Hollywood has created. Basically it comes down to the fact that the market is made for the consumer and this makes it difficult for directores to go against what makes money and gains recognition thus making independent films hard to notice in a society where Hollywood is taking over the movie making industry.
Reading 4
I like that all of them focus of the pure reprentations of people and spaces as they happend or as for some that the settings are real and not to be created with a green screen.
I feel that today we are mostly exposed to hollywood films and that just as the mekas manifesto mentions, we are not exposed to other independent films that do not dependt on special effects because they do not meet the popular expectation.
We are in a consumer era and it is very hard for directors to shy away from money and popularity and recognition, wich makes it difficult for others to stand out.
Reading 3
Saturday, July 12, 2008
Reading 3
The strongest similarity between the arts and sciences is the stress of hard work. Only with sincere concentration does a work (or test) becomes "good". However, Mau implies a "relax" message that seems to be extremely important. I would estimate that at least a quarter of the "rules" have to do with thinking things through and taking risks - don't over think too much - "keep moving."
Wednesday, July 9, 2008
Digital imaging used in commercials started a stir
Tuesday, July 8, 2008
Reading 3
Reading 3
Out of the two, I found John Cage’s list of Rules and Hints to convey the most helpful things to consider. The thing that struck me first was the word “hint” in the title. I liked how he used that particular word because it’s less didactic, as not all rules apply to everyone equally. I like his emphasis on constant hard work and daily discipline, but disagree on his ‘rule’ of following a leader. Having role models and influences is good and a natural thing to do, but I believe that eventually, we all have to be our own leaders.
Mau’s manifesto was fun to read; he has this laid back, relaxed, and flexible attitude towards the process of making art. Some of his statements made me laugh though, just because it sounded funny and pretentious, like “don’t be cool.” I understand his point though, and I agree, but it just sounded funny. I disagree with his statement on software because I don’t think his logic was sufficient enough to back it up; I think it may be a little risky to be relying only on technology as a mechanical tool in hopes that it will somehow pull your work up, but to work with it as part of your creative process is another thing. His logic of “don’t use it because everyone has it” is faulty; everyone has a brain, but it’d be dangerous not to use it. =D
Reading 3 Response
In Mau's article I found some of his rules helpful and some that didn't always apply with me. Staying up late for instance- I know I do it, but really, sometimes I write the worst papers or come up with not fully thought out ideas when I'm just plain exhausted. I'm not saying I don't enjoy being up late, but not when I have to do a painstaking assignment. However, when looking at all his pointers, I felt that Mau had a very positive and laid back style to some of his guidelines for life. Allowing time to drift, to go deep, to laugh, and to begin anywhere, all seem like refreshing ideas to me.
Reading 3
Mau has numerous helpful ideas on growth and most of them seemed particularly useful. His whole idea on being open to change and allowing it to help you grow is an idea that most people don't realize is essential to creating any form of art. Being able to take life experiences and the experience of surrounding events and allowing it to help you grow is one of the main principles that art was based upon. Artists use there emotions, life, and surroundings to create great pieces of work and without the ability to draw on life and thus helping you to grow you are limiting what you can create. For the most part, Mau's ideas where very enlightening but I found his idea on not using software and his reasoning for it to be concerning. Yes, everybody has it but everybody does not have the patience, attention to detail, or the creativity to utilize it to its full potential. Before this class I had a limited idea of just what kind of things could be done with photoshop and now I know that the only limit to what can be done with this program is the software and a persons creativity.
Wednesday, July 2, 2008
Monday, June 30, 2008
Photoshop in the Media
This link explains, in detail, various types of photos captured. This ranges from using the clone tool on photoshop, to having reoccurring 'actors', to having staged photoshoots.
http://www.zombietime.com/reuters_photo_fraud/ <--- good link.
A very brief article about the attempts by Hamas to stage shots is here. There is a much better article out there that goes into detail about Hamas, but I can't seem to find it...
http://alangrey.blogspot.com/2008/03/israel-in-gaza-does-this-look-familiar.html
These two are quick links that I found now; there are many more out there about these specific occurrences. Nevertheless, before the media is able to grasp that the pictures are 'fakes', the world gains a -sometimes- unfair bias.
Pixel Perfect Thoughts
On the other had I personally feel that retouching a photo in order improve its quality is fine but that retouching a photo in order to alter its appearance begins to call into question how ethical it is to do so. Even though I applaud those who are able to make alterations to a photo in such a way that it is almost impossible to tell where the alteration was made, I feel that doing so does leads to a distortion of reality.